Table 1-1.—Variations in the Rites of Christian Worship—ContinuedPROTESTANT Style #2PROTESTANT Style #3PROTESTANT Style #4PROTESTANT WORSHIP WITHCOMMUNIONPROTESTANT WORSHIPWITHOUT COMMUNIONCREATIVE PROTESTANTWORSHIPTheWordofGodOpening Rite, Hymn of Praise, Acclamationand Collect, Summary of the Law, Kyrie,Collect of the Day, Ministry of the Word,Lesson, Psalm, Epistle, Hymn, Gospel,Sermon, Nicene Creed, Prayers of the People,Confession, Absolution and ComfortableWords, PeaceTheHolyCommunionOffertory, Anthem, Presentation, GreatThanksgiving, Eucharistic Prayer, Breakingof the Bread. Music of Communion,Thanksgivings after Communion, HymnDismissalClosing Voluntary, ProcessionIn the communion for most faith groupsfollowing a traditional Protestant Worshipwith Communion, the communion is generallyreserved for baptized Christians of theparticular faith group.PreludeTheCalltoWorshipHymn, Act of Praise (psalm),”Invocation,AnthemThePreparationforPrayerOffertory Anthem, Doxology and HymnTheWordScripture, Sermon, HymnTheBenedictionPostludeVariations in the Protestant Worship mayinclude a reception of new members, infant oradult baptism, ritual of fellowship, andsharing of concerns.Normally no specific worship outline isgiven. Chaplains, clergy, and congregationsrespond to a known form, or are spiritmoved. A typical order for a free style ofworship may be:Prelude Music, Call to Worship, Prayer forthe Sick, Welcome of Visitors, Choir Song,Offering, Worship and Praise Songs andChoruses, Message, Salvation PrayerVariations to a creative ProtestantWorship service are periodic communionservices, water baptism— normallyimmersion of adults, baby dedication,membership day, testimonial service, andfeetwashing.Communion, a remembrance of JesusChrist’s action, is open to any Christiandesiring to participate.Some determining factors in a creativeservice include listening to communityneeds, gathering a representative group,determining the given trends, clarifyingexpectations, discussing human needs,identifying the season (life cycles of Navyand nature), identifying implications foroutreach, and shaping of form.undergone even broader changes. Changingstyles of worship have occurred in everyChristian community in America. As explainedearlier, we are living in an age marked bypluralism. This means we are living in a societyin which many dissimilar ethnic, religious, orcultural groups coexist within one nation.Within the pluralistic denominations of theChristian faith, members and religious supportpersonnel must respect diversity in theChristian rites of worship and the changes thatmay evolve.Special ConcernsIn today’s Navy, chaplains must addressspecial concerns in administering the rites ofChristian worship. These concerns include sexistlanguage, involvement of the laity, upliftingworship appointments, user-friendly worshipspaces, small chapels for daily use, public prayer ininterfaith settings, and other complex issues. Sincethe chaplains are involved with these issues, you,the RP, should also be aware of them.Basic ConceptsWhether formal or informal, the rites and ceremonies ofChristian worship are demonstrations— external acts orgestures —that guide prayers or liturgical worship. Inall cases, Christian rites and ceremonies are based onfour concepts: (1) symbolism, (2) consecration, (3)recurrence, and (4) commemoration. Regardless of thedenomination or style, the rites and ceremonies inChristian worship recall and convey the heritage of thepeople in a shared experience. In the followingparagraphs, we will look at some special rites of worshipand their different interpretations and practices.SACRAMENTSSacraments are religious rites that confer specialgraces. Christian practices such as baptism and theeucharist were called mysteries in the early church,and they continue to be called mysteries in theOrthodox church to this day. From the time St.Jerome translated the Greek word mysterion into theLatin word sacramentum, the Christian church hasreferred to these rites as sacraments.1-14
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